This quarter's lessons on Job begins at the end of the book.
Which is not a bad place to start.
As the quarterly notes, the ending of Job is incomplete; it's solution to the problem of suffering is only partial. While the Book of Job is important, in other words, more is needed.
Which is true of more than just the Book of Job.
No book of the Bible says everything that needs to be said, after all -- and while some may be more relevant than others at any given time, they all have something to say.
That's why we need more than just the Book of Job to learn about suffering.
That's why we need more than just the Book of Romans to learn about salvation.
Yes, that's why we need to study the whole Bible, and not just a "mini-canon" we've compiled from a few, favorite verses.
And that's why we should always remember that our understanding of the Bible is still tentative and incomplete.
In short, our questions don't end when we study the Bible.
In fact, they're just beginning.
Sunday, September 25, 2016
Sunday, September 18, 2016
And I saw a great crowd whom no one could number, stretched out before the throne of God. And books were opened. And judgment was set.
And verily, a remnant did push their way to the front. And they did complain with great complaints, saying unto Him that sat upon the throne, “Lord, thou didst not conform unto the predictions we had made, and thou didst not arrive according to the schedules we had set. And behold, thou hast made us look like fools!”
And the Lord said, “Say what?”
And they did open their books, and they did unroll their charts, and they did set up their PowerPoint presentations . . . and they did demonstrate what manner of coming the Lord should have done.
“For there should have been a Great Time of Trouble Such as Never Was Since the World Began,” they did say, being very careful to capitalize properly. “And only after that should the end have come. But lo, the Great Time of Trouble Such as Never Was Since the World Began did not arrive as we had predicted – and that is why we were sore amazed at your return.”
And the Lord did scratch His head and say, “So what do you call the Twentieth Century?”
And they did reply and say, “What?”
“The Twentieth Century – you remember it, I’m sure. More people died of war, famine, and disease in that century than any other. In fact, more died of these things during that century than just about all the rest of history put together. And if that doesn’t count as a Great Et cetera, then I don’t know what does.”
And at that, the remnant did look somewhat relieved (though a little embarrassed); and its members did say, “We hope that thou dost not hold it against us, that we did not realize this was going on . . . for we did live in the United States, and we did miss out on most of the suffering during that time. In short, it would seem that this particular prophecy did not apply to us.”
“I guess not,” said the Lord. “But there is another one that does: ‘For I was hungry . . .’”
This post first appeared in 2005.
Sunday, September 11, 2016
Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered innocent men, who were not opposing you. -- James 5:1-6, NIVRead these verses in James, and Ellen White's counsels on agriculture begin to make sense.
She lived through one of the greatest demographic transitions in history, after all -- a time when farmers dropped from 70% of the American workforce to 27%. Yes, millions and millions of people moved to the cities . . .
And all because life in a slum -- as hellish as it was -- was still better than life back home on a farm.
When Ellen White urged our schools to teach agriculture, in other words, she was not indulging some utopian fantasy of "back to the land"; neither was she simply urging that education be practical.
Instead, she was asking the church to make life better for poor farmers where they lived -- and if we did so, then maybe they wouldn't need to look for a better life in the tenements of New York and Chicago . . .
Or the shantytowns and favelas of Mumbai, Lagos, and Sao Paulo.
In short, Ellen White wanted to do more than just help the poor.
She wanted our church to address the structures that cause poverty -- the structures that allow the few to live "in luxury and self-indulgence," while the many suffer want.
In her day, that meant agriculture.
What would it mean in our own?
This first appeared on November 30, 2014.
Wednesday, September 07, 2016
Brothers, I could not address you ask spiritual but as worldly -- mere infants in Christ. I gave you milk, not solid food, for you were not ready for it. . . . For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men?
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe -- as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God who makes things grow. -- I Corinthians 3:1-7, NIVInvite people to follow Jesus?
You're just asking for trouble.
Invite people to follow Jesus, after all, and they're likely to do just that -- to follow him, and not us.
Think what happened on Pentecost, for instance -- no sooner do the those Palestinian followers of Jesus reach out to Greek-speaking Jews, then the trouble begins.
- Trouble over money.
- Trouble over leadership.
- And all kinds of trouble when those Greek-speaking Jews reach out to Greek-speaking Gentiles (cf. Acts 11:19ff).
Invite people to follow Jesus, in other words, and they'll change all kinds of things. Yes, they'll challenge the status quo. Insist on new methods. Reach out to all kinds of people we've never reached before.
And if they do that, then what will become of us?
No, much better to teach them that we follow Jesus.
And if they want to follow Jesus?
Then they need to follow us.