No sooner did we start baptizing Gentiles, after all, then we started arguing about the extent to which they should be Jewish.
- The Ebionites said they should be totally Jewish -- and yes, that included circumcision.
- The Gnostics (some of them) said they should ignore Judaism -- and yes, that even included its laws against adultery.
- And the rest of us stammered, and stuttered, and muttered that Gentiles could learn a lot from the Jews -- I mean, it was clear to one and all that nine of the Ten Commandments were still in force . . .
While others said was a Cultural Artifact that should be ignored . . .
And still others said it was a Cultural Artifact pointing to an Eternal Principle -- and so long as we remember that Eternal Principle, then we are free to keep or ignore the Sabbath as we see fit!
In short, Christians have disagreed on the Sabbath -- just as they have disagreed on polygamy, the role of women, same-sex marriage, and a host of other issues.
And in each case, the same texts that one side views as Eternal Principles that must be kept are dismissed by the other as Cultural Artifacts that no longer apply.
All of which is another way of saying that hundreds of different churches deal with God's law in hundreds of different ways . . . and that's why:
- If you want to know what happens when a church decides that marriage is an eternal contract that cannot be broken, then you don't need to guess. No, all you need to do is look around.
- If you want to know what happens when a church decides that marriage is a Cultural Artifact that can be discarded, then you don't need to guess. No, all you need to do is look around.
- And if you think that some of the Bible's laws are absolutely ridiculous because nobody in their right mind would even think of doing something like that . . . then look around, and you'll find a church that didn't just allow it, but turned it into ritual.
No, you can learn about theology, just by watching what happens when that theology is turned into practice.
That's why every church is an experiment.
That's why you can learn from other church's experiments.
And that's why you may want to ask . . .
Just what are they learning from your's?